PRAYING IN THE GARDEN OF GETHSEMANE. Matthew 26.
Peter had assured his Lord
that ’if all men deny You, he would never. The Saviour told him that ’Before
the cock crows that Peter would deny HIM three times.’ Peter rebuffed His Lord
with ’Even if I have to die with You, I shall not deny you.’ Peter was
supremely self-confident. He had great
lessons still to be learned. We too.
‘Sit here at Gethsemane,
while I go and pray over there.’ Gethsemane meant the oil press, referring to
the many olives at the mount and the need of a press for the invaluable oil.
Our Saviour moved steadily to His crushing experience of bearing the sins of
the world, so like the squeezing of the olives that the life-giving oil might flow.
The Lord Jesus longed for
that close comradeship with some of His disciples, as he approached His Calvary
crisis. Therefore, He chose Peter James
and John so that they could pray together through that hour. I have just resumed with a dear friend, with
whom I had prayed weekly for 35 years; such strong, vigorous praying, for
local, international and family matters.
We poured out our hearts before
our God. But the Lord of Life was
denied such intimate, stimulating fellowship. ‘The Saviour began to be
sorrowful and deeply distressed.’ Eternal salvation hung in the balance.
These men had been with
their Lord at the raising of Jairus’ daughter; and at the transfiguration. He needed their close presence and prayer
more than ever before.
Christ did not disguise
His deep feelings, claiming, ‘My soul ( His mind, emotions and will ) is
exceedingly sorrowful, even unto death. Stay here and watch with me.’
(v38) This is a divine mystery, that
the Son of God in His perfect humanity suffered such an assault on His soul or
inner being. Hellish hatred was on the rampage; and the Saviour needed
encouragement. He chose three disciples as His innermost support team. How would they respond to this challenge. How do we?
We see the prayer life of
God’s dear Son, who is a also our great High Priest. He went a little further
and fell on His face, and prayed, Note the anguish ‘O my FATHER, if it be
possible , let this cup pass from Me. (v39) Nevertheless, not as I will, but as
You will.’ Indeed, He showed true resignation
to the heavenly Father.
The Spirit of God drew
aside the curtain of the intimate, deep, indissoluble oneness between Father
and Son. ‘My Father’ reveals an
eternity of unbroken love.
The breaking heart of our
Lord spoke to Peter, ‘What, could you not watch with ME one hour?’ The same
reproach would have stirred John and James. It powerfully challenges us to set
aside precious times with our dear Lord. The Puritan leaders of centuries back
spent much time ( hours daily ) on their knees pleading with their Father in
heaven. Many influential Christians leave little time to wrestle in prayer:
which may explain the shallowness of much of our know-how.
The Saviour ’s legacy in
these concluding hours enriches us as He pleaded, ’ Watch and pray, lest you
enter into temptation.’ He explained
how ‘The spirit indeed is willing, but the flesh is weak.’ God’s word is
marvellously balanced for the sword of the spirit is sharper than any two-edged
sword, ’WATCH and PRAY. ’ The Lord urges us to be spiritually alert- awake to
the true glories of the eternal world- and yet face the grim realities of the
struggle against sinister, evil forces.
Individually and in our churches, we must exercise a deeper, more
vigorous prayer life.
Again the Son of God slipped away for more prayer; so, ’He went
away the second time and prayed.’
Intercession was His priority. Again He tenderly pleaded, ’ O My Father,
’if this cup cannot pass away from Me unless I drink it, Your will be done.’(v42
) The cup clearly referred to the Father’s judgment on our sin, and the
vicarious sufferings of our
Saviour. Christ drank the cup to the
dregs. He knew the depth of sorrow that He must carry - to be our Liberator and
Comforter.
While the Son of God had
engaged in deep communion with His Father, the disciples slept on.’ He found
them asleep again, for their eyes were heavy. ‘ How often in later life did
Peter, James and John rue the lost moment, when they could have cheered and
upheld their master in comforting and serious prayer.
After some years in a
hospital unit during WW11, Everyman’s
unit in Sydney NSW invited me to spend a half night in prayer. The idea was
novel, nevertheless challenging. Memories
of those prayer meetings years ago are vivid. God used each of those men in different
realms in the next fifty years. Prayer
could be your choicest private ministry. Though it will be costly, Heaven will
rejoice!
‘So He left them, went
away again, and prayed the third time, saying the same words.’(v44) Our Lord
did not need to change His language, for His heart was set on bearing ‘our sins
in His own body on the tree.’ The
Father understood the heart speech of His eternal SON.
‘The Lord returned to His
special students, ( presumably all of them ) as ‘He came to his disciples and
said to them, ‘Are you still sleeping and resting?’ While He was their Creator,
He longed for creature companionship. He does with us, too.
Then He solemnly
announced, ’ The hour is at hand, and the Son of Man is being betrayed into the
hands of sinners.’ The eternal ONE had
come to earth in the form of the Babe of Bethlehem for this purpose. The seed
had to fall into the ground and die: and bring forth fruit. Oh, what a harvest!
The Son of God never retreated, but always moved forward in the perfect will of the Father’ Rise, let us be going, See, he who betrays ME is at hand.’ (v46) Our Lord had taught during His ministry, “if any man set his hand to the plough and looks back, he is not fit for the Kingdom of God. ‘ The Master Ploughman had dug a deep furrow from which an eternal harvest would come; inclusive of all who trust His Name for their great salvation. This study will continue in the path to the cross.